Beach Suluban

BEACH SULUBAN MOST GOOD FOR SURFING

Glance

Beach Suluban one tourist attraction in the Regency of which has a beautiful panoramic view, good for surfing and recreation. This object has been visited by many foreign tourists, and tourist archipelago. The beauty and panoramic views of the merging atmosphere bebukita the southern tip of Bali and the pounding waves, and away from the noise made the atmosphere of this object to be peaceful, and visitors enjoy the natural atmosphere bentah the atmosphere is peaceful and soothing feeling.

Location

Suluban Beach one of the beaches located in the village of Pecatu berrada at the southern tip of the Badung regency, which is located approximately three miles to the attractions Uluwatu. The distance from the city of Denpasar Suluban beach is 32 kilometers to the south through the tourist area of Kuta, Ngurah Rai Airport Tuban and Jimbaran Village. The road uphill and winding hills in accordance with the environmental atmosphere is amazing panorama.

Facilities

On the beach there are several fruit Suluban inn owned by local people who provide food, drinks, beverages, souvenir items and tools to surf.

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Bali government

STATE OF GOVERNANCE IN BALI DAYS NOTICE

In some parts of government such as administrative, judicial law, the king supported by the central advisory body. But in ancient times, only an advisory body whose rights center is greater than the current power Kerta rad. The center's advisory body to use multiple names.
Starting from 1001 AD (when the kingdom of Udayana and Gunapriya Dharmapatni) the agency mentioned "Pakira thoughts i jero (makabaihan)." The agency consists of several Senopati and some pastors (Rauh) Ciwa and Buddha. Senopati was parallel to the retainer-courtier in the kingdom Gelgel or Klungkung. In his own area the authority of the judiciary over its people. He has penglapuan own.
Senopati Group is as follows: Wrsabha (Wrsanten), Pangcakala, Waranasi, Tira, Danda (waci), Wwit, Byut, Balabaksa, Dalem Bunut (Balembunut), Dinganga, Kuturan, Maniringin, Pinatih, Sarbwa and Tunggalan.
Group-arya arya under Gelgel is: Kanuruhan, Wangbang, Pinatih, kenceng, Belog, Pangalasan, Dalancang, Kuta, Waringin, Manguri and Elephant Para. When compared with group arya Senopati group, there was no one who fits his name. Unless Senapati Pinatih and Arya Wangbang Penatih. Just a note alone Senapati Senapati Kuturan Hall is a Hall near Padangbai.
The names of pastors gria (Rauh) Ciwa (Kacaiwan) such as: Garuda Air, Water Elephant, Antakunjarapada, or Ratnakunjarapada, Binor, Bharma hahar. Day Tanten, Kanyabhawana, Kusumadanta, Lokecwara, Swarya Mandala, Udayayalaya etc.
The names gria Buddhist priest (Kasogatan) is Bajracikhara, badaha, monasteries bahung, Hurry, Caggini, Dharmarya, Kucala, Kuti hanar, LWA Elephant, Nalanda, etc. Waranasi. Bahung temple is located in the village Kutri, situated in the village Canggini Sakah (Gianyar). About Nalanda, which is also the name of a high school of Buddhism in the region of Bengal (Hindustan). In religious schools, many Chinese people who embraced Buddhism and went to study religion, such as Tsing Yi (about kira671-681 TM) and Hiuan Tsang (roughly 630-650 CE).
Village, and Vihara Dharma
The purpose of the inscription was in general is the case of termination of all sorts, such as: 1. The case between two villages on the boundaries such as land rights, irrigation, about the fields, etc.. 2. The case between two villages, one village wanted to be separated from government and other village becomes a stand-alone village ("carinten, veteran"). 3. The case of a village king with employees who collect taxes too hard or exceed those specified. 4. About King who freed a "dharma" or "temple" of the regular tax. But "dharma" "temple" that must maintain a temple or a temple is special.
For example in the oldest inscriptions (882 CE), king of monks in order to build a hermitage in Cintamani (now Kintamani). Hermitage is also used as Satra. Satra it may be compared with the building that now. That's where monks hermitage that has had to take a benighted people in the Mount, and are given modest food, as well as mats for sleeping. Because of obligations that the monks were exempt from normal tax. In the inscription is also determined on division of inheritance of people who have died who had no children.
In the inscription from 896 CE that is about the City in Banua Bharu, is what should be done by the people of Kuta that if there is a merchant who went into the village, as well as if there is one boat that landed were damaged. Decisions made in the inscription that is among the other two cases may be considered important. The first derivative of the villagers who had moved to "banau" Water Hawang "who was not a village standing alone, must also remain under the village government. After all the months Bhadrawada (second), they must respect the Bhatara Da Tonta special Bhatara derivative village. They have to "yellows" and bathing the statue and the statue Bhatara it should be ring-eyed-eyed and earrings as well.
An inscription from the village Buwahan (994 TM) contains the king's decision about a matter between the village by village Buwahan Kedisan. Village Buwahan begs Kedisan separated from the village in order to become "Self tantric i Kawakanya", ie, Merdeka!
In 1011 the village of Water TM 914 TM mire which is still under the orders of derivatives has become a rural village that stands alone. From the village when an inscription (1023 AD) which mentions the villagers beg the king to exempt from various taxes, from the family that used to be 50 brood ("kuren" now just 10 brood). The application was granted by the king. So Buwahan village grew, so that the villagers lack of land, livestock and more fields to forest to get wood shortage. Therefore the villagers bought the forests and lands of the king.
After review the purchase, can be explained that the era of ancient Bali The king has the right to land, fields and forests. In the kingdom of the Son Wungcu many inscriptions in the name of the kings of the more ancient refurbished and is set again. An inscription that the people "dharma" in the village Parcanigayan beg the king so that they are not forced to respect and menyungsung Bhatari barren. Barren goddess was the wife of Child Wungcu who had died, also did not have offspring. Sukawana Villagers must respect it, they maintain a temple on the mountain Panulisan, which until now named Pura Tegeh Koripan. But Parcanigayan village has become a stand-alone village who do not have to participate in his honor. The application was granted by the king's village.
In the inscription on Campaga village (1324 AD), the villagers asked to be released from some kind of tax, because the village had been seized by the village Hyang pivot. Many people are imprisoned and others have fled to another village. His house was looted and many are burned out.
In the village in the town of Herzliya now Tampaksiring village (north) to the sea (south) between the river and Patanu Pakerisan, there are hundreds of statues. Statues were often in the form as: Bhatara Master, Lord Brahma, Bhatara Gana (Ganeca), goddess Durga, the goddess Parvati etc. But on most of the statues, one expert no one knows who the king or queen of "gods" in the statues. In the inscription mentioned Bhatara Bhatari lumah somewhere.
Although mentioned the name of the place, but until now no one knew where it was. King Ugrasena (837-864) in Water lumah Madatu, Raja Puteri Gunapriya Dharmapatni (989-1001 AD) lumah in Hurry, King Dharmawangsa Ward (944-949) lumah in Camara, King Child Wungcu (971-999) lumah in Jalu, and his wife (Bhatari Sterile) lumah on Mount Panulisan. Sri Maharaja Jaya Pangus lumah in Dharma Hanar.
Among the places it is already known location is: Hurry situated near the village Kutri, and Jalu it is a temple located near the "Swihara Gunung Kawi" (Tampaksiring) and Dharma Hanar located in the village of Mount Field (Gianyar). In addition, experts in history and ancient items, which examine the island of Bali, not much to see temples like in Java.
Goods times the temples were damaged at the time that has past. Hitherto known is Gunung Kawi Temple, Candi Dasa in Karangasem and again a "prasada" in the village of Ships. Among the temples (the ascetic) who has to be examined by Dr. Stutterheim and other experts mentioned: 1. on the banks of the river Pakerisan: Gunung Kawi, Krobokan, Goa Garbha. 2. on the banks of the river Patanu: Goa Gajah and Jeh Island (near Bedulu). 3. on the banks of the river Uwos: a. Giant Cave (near Campuan Ubud), b. Jukut Paku (near the village of Nagari and Singakerta village, Gianyar). 4. on the banks of the river sloth: Telaga Waja (near Sapat village, Gianyar). 5. in other places: Gunung Kawi (II) near Babitra, Goa Patinggi Riang village near Gede (Tabanan).
In the inscriptions referred to some "temple" and palapan (partapaan) which now have been damaged such as: temple Bahung (on the slopes of Mount Agung), "temple Bukhul" partapaan in Bukit sculpture (location unknown), "dithanin Burda" (Kintamani area) , in Tamblingan, in Kintamani, in Songan (Batur lake area), in close Dharmakuta Julah, near the village of Batuan (Gianyar), in Hyang Karimama near the village of Bangli, etc..
About pretend the oldest are: Pura Jeh Ganga (Perean, Tabanan), Pura Maospahit (Denpasar), Pura Upgrading Sasih, Pusering Jagat Pura, Pura Kebo Edan in Pejeng, Pura samuan Three in Bedulu, Pura Tegeh Koripan in mountain Panulisan ( Sukawana), Pura Sakah or Canggini (Gianyar), Pura Ulu Watu (Tafelhook) districk Kuta, Pura his will in Bangli, Ancestral Temple on the slopes Watu You, Temple Elementary in Gelgel, all three were certainly very original but often corrected, so that the currently no more ancient buildings.

Festival 3000 artists

Tanah Lot involve Festival 3000 artists

Tanah Lot, Tabanan Arts Festival
Tourism is the second chairman of the festival in Tanah Lot Sujana 1 in the protection of cultural heritage and cultural heritage will be developed to investigate and Tabanan. "This event is open to help attract tourists Tanah Lot," said Sujana kemarin.Upacara opening of the festival on March diadakanpada cultural events, as well as a number. Tabanan District 10 parade in the rain, in this case, dance, and the issue of participants in each region Polenghi tenths of Tanah Lot, "is the philosophy of the importance of opening. Manampilkan all different kinds of art for all the potential land is one particular area. 1000 artists living culture back to the future.
Sujana that, in rare cases are very rare visitor classic dance sounds in the EAR. Some antaranyabareng rentet, pipe protection Joged law, only classical dance major, and dance combinations bebarongan Press Leko and Tarja Mebar prembon series of power.
There is also a traditional gamelan performances ketungan slonding, the latest version of Kebyar baleganjur Gong, Tanah Lot Klepon culinary festival this year, like that of a typical holiday, foreign tourists come to light .. "We're working to provide snacks and food production is called the people to be motivated, innovative, light Klepon" said Sujana.Festival kite kite (Great Dragon), dated July 30, with the theme of the exhibition place Tetapakan restoration of cultural festivals Bali - August 1, 2010. Sujana kite art as a medium for creative activities for young people in public attention to Bali said. Each participant will be a tree with a kite. "This year, 700 participants from the border," said Sujana. This music festival procession in the box is a place for young people to music. During the festival, painting, crafts and creative products in the exhibition community Tabanan.

Bali Culture

 Bali Tours

Legend
According to legend, this temple was built by a Brahmin who wander from Java. He is a successful Nirartha Balinese people will strengthen confidence and build Sad Hinduism Goda at the 16th century. At that time the ruler of Tanah Lot, Beraben, jealous of him because his followers began to leave and follow Nirartha. Beraben Nirartha ordered to leave the Tanah Lot. He agreed, and before leaving Tanah Lot with its power to move his stone blocks to the middle of the beach (not into the sea) and built temples there. He also change the shawl into a snake temple guards. Snake is still there today and scientifically snakes include species of sea snakes that have a characteristic flat tail like a fish, striped yellow and black color has a poison 3 times more powerful than cobra snake. End of the legend states that Beraben 'finally' a follower Nirartha.


LocationThe atmosphere on the beach Tanah Lot
Sightseeing lots of land located in the Village District Beraban Kediri Tabanan, Bali, Indonesia, about 13 km west of Tabanan. North of Tanah Lot Temple there is a temple situated on a cliff that juts into the sea. This cliff temple with the land and shaped like a bridge (curved). Tanah Lot, famous as a beautiful place to watch the sunset (sunset), the tourists usually crowded in the afternoon to see the beauty of the sunset here.

Facilities
From the parking lot leading to the temple area met many art shops and cafes to eat or just a tavern. Also available is a toilet cleaner that the rent is pretty cheap for domestic tourists bag though.

Listen
Read phonetically



 

Bali Beach

 Tanah Lot Bali

Here there are two temples are situated on on a large rock. One sits on a boulder bener2 and the other located on a cliff similar to the Uluwatu Temple. Even on a clear day (the sea is not foggy, sunny is) you can see from here Pura Uluwatu. Pura Tanah Lot temple is part of Sad Goda, ie pretending that the joints of the island of Bali. And Pura Tanah Lot sea temple is a place of worship the gods guard the sea.


 According to legend, this temple was built by a Brahmin who wander from Java. He is a successful Nirantha Sanghyang Balinese people will strengthen confidence and build Sad Hinduism Goda at the 16th century. At that time the ruler of Tanah Lot, Beraben, jealous of him because his followers began to leave and follow Sanghyang Nirantha.
Nirantha Sanghyang Beraben ordered to leave the Tanah Lot. He agreed, and before leaving Tanah Lot with its power to move his stone blocks to the middle of the beach (not into the sea) and built temples there.
He is also changing the shawl into a snake temple guards. Snake is still there today and scientifically snakes include species of sea snakes that have a characteristic flat tail like a fish, striped yellow and black color has a poison 3 times more powerful than cobra snake. End of the legend states that Bendesa Beraben'akhirny 'a follower Sanghyang Nirantha.
North of Tanah Lot Temple there is a temple situated on a cliff that juts into the sea. This cliff temple with the land and shaped like a bridge, arched so. If you go down to the beach between the cliffs of Tanah Lot, then in a particular month you will see my version of the greatest sunset. The red sun ball will be right in the hole cliff. As tired eyes see the world. Unfortunately this view cuman exist in certain months is when the sun sinks biased toward the north.
From the parking lot leading to the temple area you will find many art shops and cafes to eat or just a tavern. Feel free for shopping. Which can Nawar recommended.

Hot Water

Hot Water Banyuuwedang (Bishopscourt Hot Spring)
District / City: Buleleng

Banyuwedang Hot Water comes from the hot springs which emerge at the beach. This hot water is under water at high tide. It is the largest source of hot water, safety of concrete buildings made in the form of a circle that serves as a dike, so that the hot water at high tide is not mixed with seawater. This hot water contains sulfur with an average temperature of 40 degrees Celsius.
Because of the relatively high sulfur content, hot water is believed to be widespread even to the island of Java, because hot water can cure some diseases especially skin diseases. Not surprising that many people who come to this place with the hope the disease can be cured. The beach where there are hot springs are covered with mangrove plants that prevent abrasion coast. It could be argued Bayuwedang beach is free from abrasion.
The existence of the bay and some surrounding white sand adds tourism assets around Banyuwedang this. Hot Water Banyuwedang located in the Village District Gerokgak Pejarakan 60 km from the town of Singaraja, lane boundary area of West Bali National Park. To the south of the highway to Hot Water Bishopscourt including the National Park area, while in the north is the area of Batu Ampar consisting of calcareous soil. Batu Ampar this region by the Buleleng regency levels have been planned as a new tourist area, given the potential for a big attraction, such as the Marine Park around the island.
The road to the hot water from the highway department Bishopscourt Singaraja-Gilimanuk are fastened, as well as parking facilities have been built. In the hot springs which ditanggul built a building with some enclosed bathroom. In Hot Water Banyuuwedang area there are also some toilet facilities built by the West Bali National Park, and some shelter. The number of tourists visiting the archipelago high compared with foreign nationals. Visitors who come mostly for the purpose of treatment. A visitor from the island of Java, mostly from Banyuwangi region.
Indeed Banyuwedang hot springs located in the midst of the mangrove forest on the edge of the beach. The surrounding area is relatively barren soil because the soil consists of limestone and the absence of river that makes the source of water for the surrounding greenery. Therefore a lot of growing plants are plants that do not require much water, as known in Bali as a tree "bekeul" or "bangyang". The existence of hot springs that contain sulfur which is located at the seaside is supported by a sparsely populated area that can be created quiet atmosphere, causing the Local Government of the Province of Bali will develop this area as an area of Tourism for Health, or commonly called "Health Tourism".

Monument

Bajra Sandhi Monument

Bajra Sandhi is a Balinese People Struggle Monument to salute the heroes and is a symbol of life preservation seedbed Balinese people's struggle from generation to generation and from time to time which can provide innovation and inspiration in filling and maintaining constancy of the Unitary State of Indonesia. The location of this monument is located in front of the Office of the Governor of Bali Province which is also in front of Parliament Building Niti Mandala Renon Bali Province in the Field Puputan exactly Renon.

The entire monument area data quadrilateral square with the implementation of the conception of Tri Mandala:
1. As President Mandala is a courtyard / building that most middle
2. As Madya Mandala is a courtyard surrounding the Main Mandala
3. As Nista Mandala is the most outer courtyard surrounding the Madya Mandala

Main building of monuments at Mandala arranged into 3 floors:
Main Utamaning Mandala is a floor 3 which plays top serves as a space of calm, quiet, tranquil place to enjoy the atmosphere of the distance around the monument.

Main Madyaning Mandala is the 2nd floor serves as a place diaroma of 33 units. Level 2 (two) this as a place to display miniature Balinese people's struggle from time to time. On the outside perimeter of the room have an open porch or patio to enjoy the surrounding atmosphere.

Main Nistaning Mandala Monument Building is ground floor, which contained information space, keperpustakaan space, exhibition space, meeting rooms, administrative space, buildings and toilets. During the middle of the room there is a creek that was named as Puser Tasik, eight poles are also great and vinca-shaped stairs.