Bali government

STATE OF GOVERNANCE IN BALI DAYS NOTICE

In some parts of government such as administrative, judicial law, the king supported by the central advisory body. But in ancient times, only an advisory body whose rights center is greater than the current power Kerta rad. The center's advisory body to use multiple names.
Starting from 1001 AD (when the kingdom of Udayana and Gunapriya Dharmapatni) the agency mentioned "Pakira thoughts i jero (makabaihan)." The agency consists of several Senopati and some pastors (Rauh) Ciwa and Buddha. Senopati was parallel to the retainer-courtier in the kingdom Gelgel or Klungkung. In his own area the authority of the judiciary over its people. He has penglapuan own.
Senopati Group is as follows: Wrsabha (Wrsanten), Pangcakala, Waranasi, Tira, Danda (waci), Wwit, Byut, Balabaksa, Dalem Bunut (Balembunut), Dinganga, Kuturan, Maniringin, Pinatih, Sarbwa and Tunggalan.
Group-arya arya under Gelgel is: Kanuruhan, Wangbang, Pinatih, kenceng, Belog, Pangalasan, Dalancang, Kuta, Waringin, Manguri and Elephant Para. When compared with group arya Senopati group, there was no one who fits his name. Unless Senapati Pinatih and Arya Wangbang Penatih. Just a note alone Senapati Senapati Kuturan Hall is a Hall near Padangbai.
The names of pastors gria (Rauh) Ciwa (Kacaiwan) such as: Garuda Air, Water Elephant, Antakunjarapada, or Ratnakunjarapada, Binor, Bharma hahar. Day Tanten, Kanyabhawana, Kusumadanta, Lokecwara, Swarya Mandala, Udayayalaya etc.
The names gria Buddhist priest (Kasogatan) is Bajracikhara, badaha, monasteries bahung, Hurry, Caggini, Dharmarya, Kucala, Kuti hanar, LWA Elephant, Nalanda, etc. Waranasi. Bahung temple is located in the village Kutri, situated in the village Canggini Sakah (Gianyar). About Nalanda, which is also the name of a high school of Buddhism in the region of Bengal (Hindustan). In religious schools, many Chinese people who embraced Buddhism and went to study religion, such as Tsing Yi (about kira671-681 TM) and Hiuan Tsang (roughly 630-650 CE).
Village, and Vihara Dharma
The purpose of the inscription was in general is the case of termination of all sorts, such as: 1. The case between two villages on the boundaries such as land rights, irrigation, about the fields, etc.. 2. The case between two villages, one village wanted to be separated from government and other village becomes a stand-alone village ("carinten, veteran"). 3. The case of a village king with employees who collect taxes too hard or exceed those specified. 4. About King who freed a "dharma" or "temple" of the regular tax. But "dharma" "temple" that must maintain a temple or a temple is special.
For example in the oldest inscriptions (882 CE), king of monks in order to build a hermitage in Cintamani (now Kintamani). Hermitage is also used as Satra. Satra it may be compared with the building that now. That's where monks hermitage that has had to take a benighted people in the Mount, and are given modest food, as well as mats for sleeping. Because of obligations that the monks were exempt from normal tax. In the inscription is also determined on division of inheritance of people who have died who had no children.
In the inscription from 896 CE that is about the City in Banua Bharu, is what should be done by the people of Kuta that if there is a merchant who went into the village, as well as if there is one boat that landed were damaged. Decisions made in the inscription that is among the other two cases may be considered important. The first derivative of the villagers who had moved to "banau" Water Hawang "who was not a village standing alone, must also remain under the village government. After all the months Bhadrawada (second), they must respect the Bhatara Da Tonta special Bhatara derivative village. They have to "yellows" and bathing the statue and the statue Bhatara it should be ring-eyed-eyed and earrings as well.
An inscription from the village Buwahan (994 TM) contains the king's decision about a matter between the village by village Buwahan Kedisan. Village Buwahan begs Kedisan separated from the village in order to become "Self tantric i Kawakanya", ie, Merdeka!
In 1011 the village of Water TM 914 TM mire which is still under the orders of derivatives has become a rural village that stands alone. From the village when an inscription (1023 AD) which mentions the villagers beg the king to exempt from various taxes, from the family that used to be 50 brood ("kuren" now just 10 brood). The application was granted by the king. So Buwahan village grew, so that the villagers lack of land, livestock and more fields to forest to get wood shortage. Therefore the villagers bought the forests and lands of the king.
After review the purchase, can be explained that the era of ancient Bali The king has the right to land, fields and forests. In the kingdom of the Son Wungcu many inscriptions in the name of the kings of the more ancient refurbished and is set again. An inscription that the people "dharma" in the village Parcanigayan beg the king so that they are not forced to respect and menyungsung Bhatari barren. Barren goddess was the wife of Child Wungcu who had died, also did not have offspring. Sukawana Villagers must respect it, they maintain a temple on the mountain Panulisan, which until now named Pura Tegeh Koripan. But Parcanigayan village has become a stand-alone village who do not have to participate in his honor. The application was granted by the king's village.
In the inscription on Campaga village (1324 AD), the villagers asked to be released from some kind of tax, because the village had been seized by the village Hyang pivot. Many people are imprisoned and others have fled to another village. His house was looted and many are burned out.
In the village in the town of Herzliya now Tampaksiring village (north) to the sea (south) between the river and Patanu Pakerisan, there are hundreds of statues. Statues were often in the form as: Bhatara Master, Lord Brahma, Bhatara Gana (Ganeca), goddess Durga, the goddess Parvati etc. But on most of the statues, one expert no one knows who the king or queen of "gods" in the statues. In the inscription mentioned Bhatara Bhatari lumah somewhere.
Although mentioned the name of the place, but until now no one knew where it was. King Ugrasena (837-864) in Water lumah Madatu, Raja Puteri Gunapriya Dharmapatni (989-1001 AD) lumah in Hurry, King Dharmawangsa Ward (944-949) lumah in Camara, King Child Wungcu (971-999) lumah in Jalu, and his wife (Bhatari Sterile) lumah on Mount Panulisan. Sri Maharaja Jaya Pangus lumah in Dharma Hanar.
Among the places it is already known location is: Hurry situated near the village Kutri, and Jalu it is a temple located near the "Swihara Gunung Kawi" (Tampaksiring) and Dharma Hanar located in the village of Mount Field (Gianyar). In addition, experts in history and ancient items, which examine the island of Bali, not much to see temples like in Java.
Goods times the temples were damaged at the time that has past. Hitherto known is Gunung Kawi Temple, Candi Dasa in Karangasem and again a "prasada" in the village of Ships. Among the temples (the ascetic) who has to be examined by Dr. Stutterheim and other experts mentioned: 1. on the banks of the river Pakerisan: Gunung Kawi, Krobokan, Goa Garbha. 2. on the banks of the river Patanu: Goa Gajah and Jeh Island (near Bedulu). 3. on the banks of the river Uwos: a. Giant Cave (near Campuan Ubud), b. Jukut Paku (near the village of Nagari and Singakerta village, Gianyar). 4. on the banks of the river sloth: Telaga Waja (near Sapat village, Gianyar). 5. in other places: Gunung Kawi (II) near Babitra, Goa Patinggi Riang village near Gede (Tabanan).
In the inscriptions referred to some "temple" and palapan (partapaan) which now have been damaged such as: temple Bahung (on the slopes of Mount Agung), "temple Bukhul" partapaan in Bukit sculpture (location unknown), "dithanin Burda" (Kintamani area) , in Tamblingan, in Kintamani, in Songan (Batur lake area), in close Dharmakuta Julah, near the village of Batuan (Gianyar), in Hyang Karimama near the village of Bangli, etc..
About pretend the oldest are: Pura Jeh Ganga (Perean, Tabanan), Pura Maospahit (Denpasar), Pura Upgrading Sasih, Pusering Jagat Pura, Pura Kebo Edan in Pejeng, Pura samuan Three in Bedulu, Pura Tegeh Koripan in mountain Panulisan ( Sukawana), Pura Sakah or Canggini (Gianyar), Pura Ulu Watu (Tafelhook) districk Kuta, Pura his will in Bangli, Ancestral Temple on the slopes Watu You, Temple Elementary in Gelgel, all three were certainly very original but often corrected, so that the currently no more ancient buildings.